{"id":30148,"date":"2024-08-04T07:48:58","date_gmt":"2024-08-03T23:48:58","guid":{"rendered":"https:\/\/jesseltontimes.com\/wpmarch2025\/?p=30148"},"modified":"2024-08-04T07:49:00","modified_gmt":"2024-08-03T23:49:00","slug":"the-case-for-adopting-momogun-as-a-unifying-identity","status":"publish","type":"post","link":"https:\/\/jesseltontimes.com\/wpmarch2025\/2024\/08\/04\/the-case-for-adopting-momogun-as-a-unifying-identity\/","title":{"rendered":"The Case for Adopting &#8220;Momogun&#8221; as a Unifying Identity"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>By Bob Munang JP<\/p>\n\n\n\n<p>KOTA KINABALU: To some people, the proposed adoption of &#8220;Momogun&#8221; to replace the acronym &#8220;KDMR&#8221; smacks of a political move.<\/p>\n\n\n\n<p>They somehow do not see it as a genuine attempt to unify and preserve an identity that an ethnic name would convey.<br>It\u2019s important to understand why &#8220;Momogun&#8221; is being proposed by a group of concerned members of the Kadazan\/Dusun community and why it matters a great deal to the community.<\/p>\n\n\n\n<p>First, &#8220;Momogun&#8221; is not a new word. It is a term that has been used by the indigenous people of Sabah, especially the Kadazan, Dusun, Murut and Rungus people, for a long time, as evidenced by historical documents, including journal articles.<br>Some fear that adopting &#8220;Momogun&#8221; might somehow lead to the loss of their cultural traditions.<\/p>\n\n\n\n<p>This worry is totally unfounded. It\u2019s worth remembering that the term &#8220;Dusun&#8221; was originally used by outsiders to describe these communities, and it was later adopted by the British when they ruled Sabah from 1881 to 1960.<\/p>\n\n\n\n<p>For almost 80 years, British administrators used &#8220;Dusun&#8221; for official purposes, but this did not cause the Kadazan, Dusun, Murut, and Rungus people to lose their cultural identities or dialects.<\/p>\n\n\n\n<p>Our real challenge now is not the survival of our languages\u2014it&#8217;s the absence of one unifying identity that defines our common ethnicity.<\/p>\n\n\n\n<p>It is this sense of belonging that gives us identity and dignity as a people. Rather than being identified by an acronym like &#8220;KDMR&#8221; or being categorised as &#8220;Lain-lain&#8221; in population statistics and census reports, being known as &#8220;Momogun&#8221; would unite the Dusunic, Paitanic, and Murut communities as a recognisable people.<\/p>\n\n\n\n<p>Some critics argue that adopting &#8220;Momogun&#8221; is a political act that would lead to the disappearance of individual identities.<\/p>\n\n\n\n<p>They regard the move as a political agenda. But this perception overlooks deeper cultural and historical realities.<\/p>\n\n\n\n<p>Just like in Sarawak, where different indigenous groups came together under the term &#8220;Dayak,&#8221; adopting &#8220;Momogun&#8221; in Sabah is about embracing solidarity and togetherness, to ensure that our voices are heard in the halls of power.<\/p>\n\n\n\n<p>&#8220;Momogun&#8221; is not just another label. It\u2019s a name that carries weight, similar to terms like Malay, Chinese, Indian, or Dayak.<\/p>\n\n\n\n<p>It doesn\u2019t replace being Kadazan, Dusun, Murut, or Rungus. Instead, it brings these identities together under one larger umbrella, making them stronger as a group.<\/p>\n\n\n\n<p>In the past, disagreements over terms like \u201cDusun\u201d, &#8220;Kadazan&#8221; or &#8220;Kadazandusun&#8221; have impeded progress in areas like education, politics, and the economy.<\/p>\n\n\n\n<p>Continuing to argue over these labels will only make it harder for these communities to move forward.<\/p>\n\n\n\n<p>By adopting &#8220;Momogun,&#8221; however, there\u2019s a chance to build a future where everyone is included and respected, and where the unique cultures of all indigenous people in Sabah are preserved and celebrated.<\/p>\n\n\n\n<p>In the end, adopting &#8220;Momogun&#8221; isn\u2019t about politics &#8211; it\u2019s about helping a people to move forward to ensure that the indigenous people of Sabah have a name that identifies them, honours their past, strengthens their present, and protects their future. It\u2019s a name that can bring them together, help them stand strong, and ensure their rich culture is recognised and respected for generations to come.<\/p>\n\n\n\n<p>Bob Munang JP is a life member of the Kadazan Dusun Cultural Association (KDCA) and a founding life member of the Momogun National Congress (MNC).<\/p>\n\n\n\n<p>He serves as a Justice of the Peace for the State of Sabah and is an enrolled Barrister and Solicitor of the New Zealand High Court, as well as a practising Advocate and Solicitor of the High Court of Sabah and Sarawak. His work reflects a strong commitment to both cultural preservation and legal practice.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Bob Munang JP KOTA KINABALU: To some people, the proposed adoption of &#8220;Momogun&#8221; to replace the acronym &#8220;KDMR&#8221; smacks of a political move. They somehow do not see it as a genuine attempt to unify and preserve an identity that an ethnic name would convey.It\u2019s important to understand why &#8220;Momogun&#8221; is being proposed by [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":30149,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[28],"tags":[],"class_list":{"0":"post-30148","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-local-news"},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/posts\/30148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/comments?post=30148"}],"version-history":[{"count":1,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/posts\/30148\/revisions"}],"predecessor-version":[{"id":30150,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/posts\/30148\/revisions\/30150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/media\/30149"}],"wp:attachment":[{"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/media?parent=30148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/categories?post=30148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jesseltontimes.com\/wpmarch2025\/wp-json\/wp\/v2\/tags?post=30148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}